Posts in Letters from Ljubljana

10 things you always wondered about Ramadan

A Simple Guide to Ramadan

In this post, I summarized the answers to the most frequently asked questions about Ramadan; about the meaning and origin, what is obligatory and what is forbidden, who must fast and who does not need to … The article is intended for anyone wondering every year why Ramadan starts earlier than the year before, and all information can serve as a useful guide for easier understanding of Ramadan fasting and consequently contribute to the intercultural dialogue. There are 10 main headlines, but be sure that there are many more valuable answers to your questions about Ramadan.

This post evolved from stories on my social media channel, where I received numerous questions from my curious followers about the islamic holy month of Ramadan. The original text is in Slovene for the Slovene audience, as I believe that the lack of understanding of the Islamic religion and customs often stems from a kind of resistance to foreign unknown terms, which are otherwise in everyday use within Muslim communities in Slovenia (and around the world).

Is it Ramadan or Ramadhan or Ramazan?

What is the correct pronounciation? Is it Ramadan or Ramadhan? Some places they even write it as Ramazan. The naming of Ramadan in the original Arabic language means hot desert sand. Due to phonetics in different languages, “d” also performs as “dh” and “z”, which is why the name “Ramazan” is better known in Slovenia due to Muslim minorities from Bosnia and Turkey.

Ramadan themed decoration with moon and stars in front of a mosque in the distance

When does Ramadan start?

Ramadan is the 9th month according to the Muslim lunar calendar. It occurs with the first crescent of the new moon. Since the year according to the lunar calendar is about 11 days shorter than the Gregorian one, this year’s Ramadan came “earlier” compared to last year’s. For example, we will observe 2 starts of Ramadan in the year of 2030.

Fasting during Ramadan – how and why?

Ramadan is known as the fasting month. During this time, Muslims fast from dawn to sunset. So it does not start with sunrise, as is often mentioned in the media. Observing the fast means giving up food, any drink (including water) and sexual intercourse during the day.

Ramadan fast is one of the 5 pillars of Islam. These pillars are:

1. Declaration of faith in the one true God and his prophet Muhammad ﷺ.

2. Praying five times a day in the direction of the Kaaba in Mecca.

3. Charity. In addition to good deeds, Muslims have a duty to donate a share of wealth every year.

4. Ramadan fast is mandatory for all healthy adult Muslims.

5. Pilgrimage to Mecca is mandatory (once in a lifetime) for all Muslims who are physically and financially capable of doing so.

For whom is it obligatory to fast? Who is forbidden to fast?

Fasting must be observed by all healthy adult Muslims. Children, sick and elderly are excluded.

Women should not fast during menstruation, but they need to make up for fasting days until the next Ramadan.

Pregnant women and nursing mothers are mostly advised against fasting.

WHAT ABOUT EXCEPTIONS? WHAT ABOUT THE CONSTRUCTION SITE WORKERS? CAN THEY AT LEAST DRINK WATER?

Some time ago, I reported on a case from Saudi Arabia where authorities issued a proclamation due to intolerable high temperatures that physical workers exposed to the sun and heat do not need to fast that year. But this still meant that these individuals had to make up for fasting at a different time of year until the next Ramadan. Fasting is not supervised by anyone. Fasting is performed by the believer as an intimate act of worship of God.

ANYONE WHO DECIDES TO DRINK WATER DOES NOT OBSERVE THE RAMADAN FAST.

In Saudi Arabia, for example, working hours and school times are adjusted during Ramadan. Places of business open much later, stores are open late into the night. Yet in many places, even in Muslim-majority countries, there are no special adjustments. Fasting is not intended to be an easy task. It is not written in any tradition that fasting should completely change the daily rhythm and obligations. It is worth mentioning the top athletes who train and compete even during Ramadan fasting. Recently, there has been a lot of mention of basketball player Kyrie Irwing, who performs excellently in NBA matches in the last hours of his fast.

WHAT IF YOU HAVE FREQUENT MIGRAINES… WHAT IF YOU NEED TO TAKE MEDICATION? WHAT IF YOU GET SICK?

As mentioned, only healthy adults can fast, and everyone should judge for themselves whether Ramadan fasting is something they really shouldn’t do. Headache should not be equated with migraines. However, taking medications at specific times should be taken seriously as directed by your doctor. If someone gets sick during Ramadan – I can’t be the judge of that. Is it a common colds, a virus …? These are all matters that should be discussed with one’s doctor or clearly elaborated with oneself why one cannot fast. It is forbidden to harm your body (it is haram).

Menstruating during Ramadan

During menstruation, women should not fast. They are intended to rest. During menstruation, a woman is in a state of impurity*, so she should not pray (mandatory prayers). This does not mean that during this time she loses contact with God, she can still perform supplications (duas). She does not need to make up for the missed prayers after her period is over.

She must however make up for her missed fasting days later until the next Ramadan. Many women choose to do this during winter, when the days are shorter.

If menstruation occurs in the middle of a fasting day or even later, fasting should be interrupted and that day does not count.

*Impurity applies to anyone that may be bleeding (even in the event of an injury). Urine, feces, ejaculation also nullify purity, so before praying it is necessary to perform ritual washing or showering.

How does fasting in Ramadan work?

Fasting should not take place without preparations and planning of nutritional meals and fluid intake. Thus, the first and last meal are an important part of Ramadan everyday life.

Meal before dawn: sahur or sehur or sehri. The last meal before the start of fasting. In addition to food, it is important to consume enough fluids, some eat soup, others eat plenty of fruits.

Meal after sunset: iftar is the first meal with which we break our fast. It literally means break-fast. Sunnah or the tradition of the Prophet Muhammad ﷺ requires us to interrupt fasting with water and dates. The number of dates should be odd (1, 3 …). This does not mean that fasting should not be interrupted by any other food that we have available. Iftar is often an opportunity to visit and socialize in large numbers during Ramadan times. Last year, we had the opportunity to finally host our very own iftar meal.

But fasting doesn’t just mean giving up water and food. This is a time that gives us the opportunity to grow spiritually, test our capabilities and discipline. Special parts of day and night are devoted to reading the Qur’an and additional prayers and intercessions to God. Charity during this time brings an even greater blessing.

There is no commandment that states that it is necessary to be awake all night and to sleep during the day. Quite the opposite. Ramadan is therefore also a busy and tiring period, because with fasting and all the daily commitments, extra time is devoted to night prayers.

In Ramadan times, many Muslims set new goals for spiritual growth, for positive changes in life. Many Muslims set themselves to read the Qur’an from start to finish until the end of Ramadan. When we speak about Muslims, we are speaking about people with mistakes and bad habits, about believers who realize that they can be and do better. Some Muslims, who do not have the habit of praying every day, set themselves the goal of changing this in Ramadan. Fasting is practically impossible for those who are addicted to smoking. Therefore, some give up cigarettes and quit smoking forever after this holy month.

Is smoking allowed in Ramadan?

Cigarette and e-cigarette smoking breaks the fast. In addition to food and liquids that should not get down the esophagus during fasting, cigarette smoke particles can potentially get into the stomach and thus nulify fasting.

Many Islamic scholars argue that smoking is also prohibited (haram) because it harms our health. Passive smoking (in the company of a smoker) does not break our fast.

Prayer, nail polish and fake nails

Muslim women who decide to adopt the habit of regular prayers during Ramadan approach this by removing artificial nails or nail polish. This is necessary for the state of purity for prayer, as it is believed that water must seep into all areas of the skin, hair and nails during ritual washing.

Although porous halal (allowed) polishes are already available on the market, it is still mostly believed that prayer (and washing) is better done without nail polish. The custom of some Muslim women is to use nail polish only during menstruation, when they are not allowed to pray.

Halal alternative to nail polish is henna, which is mainly used as a natural dye in Africa and the Middle East. In Sudan, for example, Muslim women like to decorate themselves with henna during the celebrations after the end of Ramadan. Henna is applied both to the nails and in various patterns to the skin.

henna on hands
Decorational henna in Saudi Arabia durin Eid celebrations after Ramadan

Ramadan in different Time Zones

Ramadan fasting, as we know, lasts from dawn to sunset.

In different countries around the world, days are, of course, shorter in some places and longer in others.

Greenland, Iceland and, for example, the Scandinavian countries have extremely long days in the summer, and in the Arctic, the so-called Midnight Sun is known, when the sun does not set at all between April and August.

When Ramadan is scheduled in these places in summer, Muslim communities follow the time of Mecca in Saudi Arabia, and some follow the time of the nearest country where the day may still be very long (22 hours). On the other hand, Ramadan brings them long nights in winter and thus the shortest fasting days.

Follow this link where you can listen to the member of a Muslim community in Arctic Norway. He speaks about the length of fasting at 3 min 25 s.

When does Ramadan end?

Ramadan ends when we can spot a new crescent of the next moon. The lunar month can last 29 or 30 days. This year’s Ramadan is announced at the end of April 9, 2024. The end of Ramadan is followed by a three-day celebration, known in our place as bayram, and in Arab countries as Eid Al-Fitr.

Bayram and Eid mean holiday, in this case a holiday at the end of the fasting month.

Families in front of a mosque in Saudi Arabia on Eid morning after Ramadan
Family atmosphere in front of a mosque in Saudi Arabia on the first Eid morning after Ramadan

Glossary

Ramadan Mubarak and Ramadan Kareem are traditional greetings during Ramadan. The translation may read as “Happy Ramadan” or “Blessed Ramadan”.

Halal is an Arabic word meaning allowed. We mostly hear it related to food, but it also refers to other objects and concepts.

Haram is the opposite of the word halal, it means forbidden.

Sahúr or sehúr or sehri is the last meal before the start of fasting. In addition to food, it is important to consume enough fluids.

Iftàr is the first meal to stop fasting. Sunnah or the tradition of the Prophet Muhammad ﷺ requires us to break our fast with water and dates. Iftar is often an opportunity to visit and socialize in large numbers during Ramadan times.

Wudú or ablution is a ritual wash that must be performed before prayer to achieve the state of purity. When ritually washing, we wash the palms, rinse the mouth and nose, wash the face, then the forearms to the elbow, apply water with hands over the length of the hair and then wash ears with fingers, and finally wash the feet.

Ghusl is a ritual shower that must be performed before prayer if the believer is in a state of impurity after menstruation or sexual intercourse or wet dreams. In addition to daily wudu, it is necessary first to wash the genitals with water, and at the end to wash all parts of the body with water, starting with the scalp letting the water pour down.

Taraweeh are night prayers in Ramadan. They last longer than the usual obligatory prayers, so one can rest between the phases; Hence the name from the Arabic word for resting, relaxing. The name also refers to the search for blessings in a peaceful and safe environment after a day full of challenges.

Laylat al Qadr is the so-called night of power. It is known that on one of the odd nights in the last third of Ramadan the first chapters of the Qur’an were revealed to the Prophet Muhammad ﷺ. A night of power is described as one that is better than 1000 months. Prayers and good deeds are rewarded multiple times on this night. This special night is recognized by the appearance of the moon, the probability of rain is higher, and there is also a detailed description of the sunrise that comes after it.

One year later

At the end of January last year, he finally went on a flight to Ljubljana, and less than a week later we had to rush to Vienna to get the last stamps before the arduous procedure for his residence permit in Slovenia began. I shared about the latter with you every now and then on my stories, I remember how I called in every week and how everything was just standing still… But I didn’t tell you what kind of headaches and heartaches we had before he even managed to fly out of Saudi Arabia. After careful consideration and inquiries from various sources, we decided that Tamer would first apply for a temporary visa, the same as a year and a half ago, when we only visited Slovenia for one month. He started the procedure a few days after I arrived in Ljubljana by myself and started anew in another rental apartment. The first hiccup happened when his application was supposedly incomplete. This time an invitation letter from the wife had to be added. My letter of invitation from Slovenia, that is. Why no one remembered this in the summer of 2021 for our joint visit remains a mystery. The visa type was the same.

Right, so I go to the administrative office, get the document, send it by express mail down to Jeddah. Of course, it wasn’t cheap. With the received letter, Tamer had to return to the agency, which processes all the documentation and sends it to the actual Austrian embassy. A few days later, Tamer receives a call that the document is invalid.

“How? Why?!”

The official seal is missing.

“But the letter was sealed when handed over to the agency!”

Apparently, when copying the document for the archive, the agency employee tore off the string seal and did not mark it properly. A new letter of invitation must be attached.

Right, I head on over to the administrative unit. Again. And I send the letter down to Jeddah again. But this time Tamer should and will claim a refund from the agency for this shipment! Easy peasy. In short: the agency did not take any responsibility, it pointed the finger at the employee so that Tamer would have to deal with him personally. With an employee who really screwed up. With an employee that makes you wonder who ever entrusted him with this kind of work if he doesn’t know that one does NOT TEAR OFF SEALS FROM DOCUMENTS for copying. So the agency did not take responsibility, and we would have to feel sorry for the poor guy behind the counter who was pleading for a discount. Nope. No more mercy on this already thorny path.

And then we waited… The embassy called again that Tamer needs to correct this and that in the submitted form. Really strange how we didn’t have any such problems before our visit together in 2021.

“Now it’s all set. We really gave them everything they asked for. There’s no reason it shouldn’t go through.”

We received an e-mail, this time in English (when Tamer tried to come for a visit before our wedding, he was adamantly rejected in German language with the option of complaining only in German as well). Visa application rejected. I cried hysterically. Then, after carefully reading the explanation, I went into a determined belligerent mode. “They screwed everything up.”

Whoever was in charge of Tamer’s documentation was either functionally illiterate or maliciously incompetent. Unfortunately, or rather fortunately, we were the ones standing stood opposite them. After I received information that our authorities could not intervene in the process, we wrote a comprehensive and bulletproof complaint, which restored my confidence in our right. No more despair, just counting down the days until the green light for Tamer to come to me. And so it was. They took their sweet time again, but they had no choice but to approve his application. The whole thing dragged on for about a month and a half. And then? Then we got ourselves ready for new victories. Together.

It’s difficult.

It had been over three years since he had seen his parents, his sister and brother. Three years since we flew across the Red Sea back to Jeddah.

Less than a year ago, it went off again. After several weeks of uncertainty, his family managed to flee the capital and resettle in their old house in a village in the North. They took only the essentials with them. It’s in our nature to hope, we don’t usually think about the possibility of no return. They also had to leave their car behind in their yard, which would have made the journey too dangerous, or almost impossible. They had to travel by organized public transport. Soon after, the militias started looting. The car was riddled with bullets. The abandoned house, which the neighbors could look after for only a short time, received new residents. Army mercenaries need a place to rest. So now the enemies are sleeping in their beds. They brought their families from other parts of the country. All the plates, all the cups and teapots are now theirs. Bedding and clothes as well.

Even in the time of war, new bonds of marriage arise. And so the former neighbors phoned to the North that a new couple had gotten married in Tamer’s former home backyard. And the groom wore Tamer’s wedding set, which he left in his family wardrobe that faithful August 2019.

It is difficult to talk and write about it. But I must find a way. It is difficult to ask him how his parents are doing, with whom he only manages to speak on the phone. It is difficult for him when I suggest whether he will send them a photo from the snowy winter fairy tale that we have in Ljubljana. “It’s difficult,” he answers me when he can no longer find words for what is happening in his homeland.

Looking back

Last week marked 4 years since I flew to Saudi Arabia for the first time. I knew what I wanted. I had no idea what life actually had in the store for me. When I try to remember my thoughts at that time, I just know that I had faith in myself and in Tamer. I remember that voice in my head that we would eventually come to Slovenia one day of course. Well, that took much longer than we thought.

In our third and last year, I was in no rush to get back. On the contrary, it was damn hard to say goodbye. The return did not mean the old, previously familiar tracks, but a brand new path again. I no longer knew where I belonged. Down there, I grew into a different Misha. I think stronger, even braver, but a little less independent.

Last year in Slovenia, I was looking for myself again. Thank God I am so privileged to be able to admit this. I have come to the realization several times that no one, except those who have spent a good chunk of time abroad, really understands this hardship, this confusion, this search.

Next week will mark 1 year since I first came back to Slovenia alone. It wasn’t until two months later when Tamer was finally able to join me. I can now say that this past year has not been an easy one for us. But looking back, and around us today, we are grateful for everything we have experienced and what is still waiting for us.

Damn number six

This is a work of fiction. Any resemblance to real persons or events is purely coincidental.
Or whatever you choose to believe.

With visible relief, she entered the café and chose a table in the corner. She placed her bag on an empty chair, adjusted her skirt, and sat against the wall to have a clear view of the space. She checked the time on her phone again. Good. Despite everything, she wasn’t late. She hated being late, more so for herself than for others.

“What can I get you?” asked the waitress, a young student, as she diligently wiped the table.

“Coffee with rice milk for me, and mint tea for my friend, please. She’ll be here any moment now.”

And indeed, Karin appeared at the door. A bit disoriented, as usual, perhaps a tad more scattered. Her gaze scanned the room, searching for Sanja, who graciously waved from her table. Now, both of them smiled. They had managed to meet for coffee. Coffee wasn’t just coffee. It could be tea, lemonade, or something stronger… what mattered was that mysterious smirk that crept onto the faces of coffee drinkers, engaging in a conspiratorial meeting that had been the cornerstone of female confidantes for centuries. My ex never could never comprehend this, Sanja thought during the moment of silence while Karin was hanging her coat.

“But I don’t drink coffee,” he used to repeat like a parrot every time someone invited them for coffee. “What a dumbass…”

“Who?” Karin asked with a concerned look, and Sanja realized she had spoken her thoughts out loud again.

“Oh, you know. My ex. And all guys, really.”

And so, the ritual began. Karin immediately nodded, adding that all guys are the same and there’s no way of getting through to them.

“Well, you certainly can’t complain, dear Karin. You married a good one. You wish for nothing else.”

Karin was well aware of how different her situation was. “Talking out of both sides of one’s mouth” or whatever was that their heavily intoxicated high school professor once said?

“Oh, yes… Let’s be honest. My husband can be a special kind of a dumbass too. I know I sound hypocritical, but the fact is, I really have to love my husband, since I despise the majority of the male population. They irritate me every day! Can I tell you what happened just now, not even twenty minutes ago on the bus?”

Now Karin had all her attention. Sanja only now noticed that her friend still had an unsettled look, constantly adjusting her collar and checking her headscarf. Today, she covered her hair with pink jersey, as usual, skillfully tying it into a turban.

“I get on the bus, and at the second door, I immediately register the gaze of one specimen. Even before I pass, I feel this strange energy radiating towards me. You know, sometimes you can bet your hand or whatever, that something is going downhill…”

Sanja nodded, eyes wide-open, listening intently. At that moment, the waitress arrived with a tray, placing coffee and tea on the table, and then moved on to other guests without a word.

“And? What happened then?”

Karin grounded herself by clasping her fingers around the warm cup of mint tea ordered by her confidante even before she arrived. Such small attentions meant a lot to her. She took a breath and returned to her story.

“So, I continue walking through the bus; I usually prefer the back unless there’s no space. So, I have to pass this old gentleman.”

She uttered the last word with a mocking disgust. People like him don’t deserve titles. No respect at all.

“I see him deliberately look away, and just as I pass, he turns his knee into the aisle, pushing it into my stomach…”

Sanja stopped with her mouth open, ready for a fight, fists clenched on the table, nearly spilling her coffee; the cup audibly shook on the saucer. Some guests glanced at their table. “HE DID WHAT?!”

Karin was not confused by this reaction; she expected such a response from her friend. Only all the looks attracted by the noise disturbed her. If someone had reacted like this on the bus earlier... she thought.

“He didn’t kick me, I mean, it didn’t hurt. But it was so disgusting, you know? How he invaded my space, my body, Sanja! And you know me. I’ll never be silent. NEVER! I could have just gone on, like a meek little mozlim they take me for. But I didn’t.”

Sanja continued to nod attentively. Indeed, she knew her well. Their friendship went way back into ancient history, before Karin met her chosen one. A foreigner. A Muslim. A nightmare for all true Slovenian parents blessed with only one daughter. Before marriage, Karin embraced the Islamic faith and, as she claims, learned from the best role model—her husband, Karim. She likes to praise him, how his name in Arabic, meaning generous, matches his character.

They lived abroad for some time, and in the last year, they tried to settle in Slovenia. Karin had long wished for this. Now, back in her hometown, she bitterly experiences her homeland’s resistance to everything different. All her compromises with colorful clothes, because black abayas and long skirts are genuinely frightening, don’t outweigh this headscarf she ties into a neat turban. A suspicious character. A foreigner. You don’t belong here, glances tell her. Not all. Not everywhere. But enough for her to notice.

“What did you say to him? Did anyone see what happened?” Sanja asked her friend.

“You can imagine how my blood boiled. When you actually don’t have something intelligent to say, but later in the shower at home, you think about what you should have said… I loudly said, ‘What’s going on, sir?’ and I think it surprised him. He couldn’t muster an insult, let alone a whole sentence. He mimicked me back with a contorted face, like some toddler in kindergarten. ‘Behave,’ I replied, and as he continued making faces, I loudly added, ‘Disgusting,’ and went to sit down.”

Sanja now shook her head, her eyes wide open and with a hint of hope in her voice, she asked again if anyone had seen, reacted, or intervened.

“Nobody. No one even looked, let alone said anything,” Karin replied with a resigned smile.

“On one hand, I’m not surprised. On the other, of course, I’m horrified! I wish I were there with you. I would have scolded him too!”

“My dear Sanja, always ready for a fight,” Karin thought to herself, and she took a few more sips of tea, which had cooled enough in the cup. However, a storm was still brewing inside of her. Why should she lie that this whole thing didn’t affect her? Because it could have been worse? Because he didn’t grab her, hit her, or tear the scarf off her head? As she got lost again in the whirlwind of potential worse scenarios, tears welled up in her eyes. I mustn’t cry like this in public. Come on! Pick yourself up, she screamed in her head. She quickly wiped her cheeks with the sleeve of her sweater.

Sanja, of course, noticed, but she didn’t want to put her friend in an even more awkward position. She knew well how tears poured from her friend’s eyes when she hugged her and tried to console her with clichés. So, she just held her hand for a moment and said, “Damned bastards.”

This sparked Karin back into anger, and her expression changed in an instant. With clenched lips, she nodded and added a pinch of self-irony, “Well, at least I didn’t cry on the bus. Didn’t give him the satisfaction. Or did he achieve his goal in provoking me… What do you think?”

“You definitely did the right thing. Don’t stay silent! Ever. Let’s not pretend how open our Ljubljana bubble is. We have quite a few rotten and stuffy corners,” Sanja pondered.

Karin continued to reflect on the incident, which, in reality, wasn’t that significant. So, what hurt her the most? “I still can’t believe that no one reacted. That no one said anything to him or to me. Not even if I’m okay…”

“Of course. You should have ended up in the ER with bruises, that might have had some effect. We both know how things stand when there’s a debate on violence against women. Until someone physically hurts you, the police can’t do anything,” Sanja declared sarcastically.

How ironic, Karin thought. “My husband is the designated suspect number one on the list of all propaganda machines. A savage. A violent predator. No, no. Slovenians are not the problem; foreigners are lurking and attacking Slovenian women.”

Ah, it’s useless, she continued inwardly. I’m already an outcast. That’s why no one stood up for me.

“You know what pissed me off the most? How everyone talks about all the poor Muslim women being oppressed. Because wearing a hijab is considered oppression in Slovenian reasoning. Someone asks me about it once a week. About the forcing to wear the hijab and the exclusion of women from public life. I say it’s despicable. I say it’s not what Islam is about. But that’s not enough; they don’t want that answer. Always that damn ‘but’ when it comes to the hijab. ‘But what if they are forced by parents or husbands…’ They are not ready to believe for a moment that there are women who are not forced. They don’t know any Muslim women personally, yet they can talk for days. They are not interested in their stories because it would spoil the image they cling to. They love to deal with the suffering far away, far away. I swear, it borders on fetishizing. Fetishizing even those female bodies that are not on display for everyone, they must be liberated. We must look far, far away to forget how many problems we have here. To pretend that we lack nothing, that women have already been given what they fought for… the foreign invasions are our only problem. We turn away from the violence we witness on the street; we pretend we don’t hear anything through the walls of our apartments. And an old man pushes his knee into my stomach and mocks me, and I’m not worth anyone standing up for me. Disgusting! Where were all these righteous fighters against the oppression of Muslim women then? Did they just happen to miss my bus? Damn number six,” she concluded her monologue with a grimace.

When Karin finally ran out of breath, and her thoughts continued to race, Sanja allowed a moment of silence. It’s all true, she thought. Even she can’t truly understand how Karin feels.

The cups on the table were empty. The two friends lingered for a short time in conversation before heading towards the cafe’s exit, where they bid farewell.

“Are you taking the bus home? Don’t pick on any older gentlemen again,” Sanja teased her one last time.

“They better not pick on me!” Karin replied with feigned boldness, raising her index finger.

Both of them, smiling, headed off—each in their own way.

Haunting cautinary tale

Now we can honestly say, summer is over. As a parting farewell in written form, I have a cautionary tale just for you. I think I’ve heard it at least three times in the span of a decade, with the most recent recounting from my new pedicure lady who spent her vacation in Egypt this past summer. To maintain her anonymity, let’s call my chatty storyteller Ana.

Ana and her friend booked a week at a private tourist resort. They indulged in various activities, they did not say no to clubbing either. One night, Ana’s friend shared a story about her acquaintance (of course, it’s always a story about a friend of a friend) who also went to a night club where she met a charismatic local Egyptian. He charmed her and managed to steal a few kisses during their dancing. As the night wore on, he tried to persuade her to go with him to his place. To keep the party going… Despite his charm and the fair amount of alcohol consumed, her friends, who had accompanied her to the club, convinced her not to leave with the handsome stranger. Thus, she was left with fond memories of a romantic night spent dancing with him.

Ana continued her story with all seriousness how the friend of her friend returned to Slovenia and, soon after, noticed a strange rash developing around her lips. Which was odd, since she had never had herpes or any skin issues before. When it seemed that the condition wasn’t going away on its own, she visited her primary care physician (luckily, she had one to go to). The doctor prescribed a cream and, just to be cautious, took a sample from the affected area (I don’t know how, don’t ask me) and sent it to a laboratory for testing.

A few days later, the woman received a call from an unknown number. An official voice on the other end claimed to be calling from Interpol (undoubtedly, this is when the story gets extremely serious). They said they were contacted by the laboratory that had examined the bacterium affecting her face. The bacterium, they said, could only be found on decaying human bodies. Without much ado, they asked the victim for all the information about the suspect she had been in contact with on that fateful night abroad. Before she collapsed to the ground, she told them everything. Even his address, which she had saved in her notes on her phone. The predator had, trusted her with it (how lucky!) in a last-ditch effort to persuade her to visit him on her own.

A few more days passed, during which she successfully treated her skin condition. She received another phone call. Her pursuer had been arrested. In his apartment, they discovered a horrendous crime scene. Multiple bodies of young girls who hadn’t managed to escape him were kept at his home. What he did to them… enough to transmit the bacterium to an unsuspecting Slovenian woman who returned from Egypt. Alive.

This urban legend serves as a warning about strangers and continues to circulate. As I mentioned before, I’ve heard it from various sources, slightly different each time. I’m sure you’ve heard it too. Maybe even passed it on. Was it your friend’s friend? A distant cousin? You won’t believe it, but the story spreads in all languages. The nightclub is always “abroad,” I think I’ve heard of one vacation stay in Morocco too, and the Interpol phone call sprinkles just the right amount of drama on top of this haunting cautionary tale.

Without revealing that it’s an urban legend, I shared this story with Tamer the other day. I really laid it on thick. I successfully left him in shock. But unlike in Ana’s case, I did admit to my husband afterwards that I heard this story for the first time more than ten years ago. With this letter, I’m sharing it with you as well. So, you won’t be picking up your jaw upon hearing it and then pass it on as a “you won’t believe what happened to my friend’s friend/cousin/classmate” true story.

Who’s afraid of the black abaya?

The news of the new ban by the Minister of Education is resonating in France and abroad. Muslim girls will no longer be allowed to wear abayas in schools. In the name of secularization in public spaces, they are closing the doors to those who, in the eyes of many, are already pushed away and oppressed, ironically, precisely because of their longer and looser clothes.

The headscarf, which is not a religious symbol of Islam, but is the most visible reflection of worship in everyday life, was not enough. Now the abaya must go. The abaya, which is purely a cultural piece of clothing and not a religious one. A long loose robe with buttons or a zipper will be for-bi-dden, starting this new school year.

Many Muslim communities are outraged (while Islamophobes celebrate) and are questioning where is the line between hating the abaya and celebrating renowned French (non-Muslim) clothing designers who have been borrowing inspiration from traditional kaftans and jalabiyas from North Africa and the Middle East for well over a century, if not more. Don’t believe me? Take a look at the costume designs in Chaplin’s “Woman of Paris” from 1923, which I had the pleasure of seeing just last week at a free screening at Congress Square in Ljubljana.

Who is bothered about girls covered up, whose bodies aren’t for everyone to see? If they start wearing long skirts and blouses as an alternative to abayas — is a new ban on the horizon? In England, earlier this year (!) a male teacher humiliated girls because their skirts were too short. He allegedly used a ruler to indicate to those lined up whose legs were indecently (un)covered. Will France develop criteria for skirts and sleeves that are “too long”?

If we insist that it is our liberty and right to look at other people’s bodies, we interfere with their bodily autonomy.

The abaya is the current enemy number one in France, meanwhile, not far across from our Slovenian border, it looks like a ban on burkinis is soon to take place. The mayor of the Italian town of Monfalcone/Tržič has announced a ban on swimwear, which otherwise gives Muslim women the freedom to swim at public beaches. No, Muslim women do not come to the beach to “wash their rags” in the water. Many ladies spend a pretty penny for a quality burkini, so ignorant and hateful comments about hygiene are completely out of place. Personal hygiene and cleanliness are an integral part of the Islamic faith, while the same cannot be said for all non-Muslim users of (merely) toilet paper.

Shall I respond to the second most popular comment of bigots who are so terribly bothered by burkinis? “If we have to adapt in their countries, let them adapt in ours.”

What exactly are tourists adapting to in Western resorts in Egypt, Morocco, and for example in the notoriously backward Saudi Arabia? Not a single thing. Everything is at their disposal. Freedom to wear bikinis by the pool and on private hotel beaches as well. But if you want to go off on how much your liberties are taken away in other Muslim countries that the West has successfully left in ruins, fueled military coups and the rise of dictators, then I must kindly remind you how lucky and privileged we are to live in democratic countries.

If we insist that it is our liberty and right to look at other people’s bodies, we interfere with their bodily autonomy. Until we are ready to change this belief that (especially women’s) bodies must be available at all times for observation, evaluation, criticism, and, let’s not forget, for “resting one’s sore eyes” upon every other billboard, we have to face the unpleasant fact we do not live in so immensely celebrated democratic society with all our liberties. Funny, it is precisely our freedom and democracy that give us a false sense of superiority which often makes us look down on other social structures and cultures.

Back in the saddle

Back on the horse… Well, on a bicycle again. I’m speeding around Ljubljana once more, not too fast, of course. I overcame my fear and decided to push the pedals forward, into freedom on the streets of Ljubljana. No more waiting for the bus and the sweating in those metal boxes with non-working air conditioners.

What fear? What are you going on about, Misha? Ah… Most of you don’t know. Soon it will be 9 years since my spectacular somersault over the steering wheel and the surgeries and almost a year of physical therapy that followed. I can honestly say that at that time my life turned upside down. I felt as if something had to shake me, throw me on a different path, in a different direction. It doesn’t matter, I’m here today. I’m breathing, loving, pushing the pedals forward, I’m (almost) not afraid of anything anymore.

Eid for two

His wife woke him up at five in the morning, even though she had no intention of getting up herself. He asked her for a wake-up call so that he would not be late for the Eid prayer. “I don’t think if it’s wise for you to come with me. I don’t want your whole day to be ruined if there isn’t a space for women again,” he tried to spare her bad mood with bitterness in his mouth.

In the short period since they arrived in this country, they realized that it is not worth getting into debates with the existing community. That’s just how it is. “That’s how we do things here, women don’t go to Friday prayers, even less so to Eid prayers,” they kept hearing.

They came to the realization that they had fallen for the pretentious promises about the community for all Muslims and promotional photos and the floor plan sketches with the caption, 》prayer room for women《.

That’s just the way it is here. Two summers ago, when they were in this country just visiting and wanted to go to Jummah together, the wife was stopped at the door. “There are too many men, there is no room for women. It is too hot for us to pray outside,” a small group of worshipers told the woman, who was asking them, why can’t she go inside. Once she realized that she was not going anywhere, she kept to herself the last bit of how bizzare their point about hot weather and their inability to pray outside was. From where she came, from the land of the Prophet, where the scorching heat and desert sand are unrelenting, Eid and Friday prayers welcome thousands of believers even outside the mosques. Above all, it does not cross anyone’s mind that the space for women would be occupied by men. Or to put it another way, no one dares to discourage someone from joining the prayer in congregation.

During the biggest holiday, Eid, the courtyards and parks around the mosques are filled with families already at sunrise. Everyone gathers, old and young, to pray together and then exchange good wishes with everyone.

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That’s just not the case here. On Fridays, when the number of Muslim men to the mosque is too high and the place for women is therefore occupied, the woman must wait for men to finish the ritual. The security guard then warns her that she has five minutes before he jingles his keys and starts badgering her to leave. Two summers ago, husband and wife weren’t the only visitors from a foreign land that Friday. A few other women were ushered away from the women’s entrance, which was being filled by men. Arriving home distraught, husband and wife naively hoped for some explanation from the community’s decision-makers. A sharp and sarcastic voice on the other end of the phone infuriated the wife to even write to the other people in charge at the mosque. She did not receive a response to either her first or her second written inquiry.

Eventually, she came to connect with others in this new land who confided in her similar stories. She could feel their reluctance and disappointment. The wife wanted to speak about it out loud. “It’s not right what’s going on,” she kept saying. At the same time, she did not want to denigrate the community, to alienate herself from it, to stay behind the closed doors of the mosque even on other occasions. “But with such an attitude, they are spitting in their own bowl,” her friend kept agreeing with her, who herself had repeatedly experienced the inexcusable jingling of the security guard with the keys, as if she were some mischievous little schoolgirl and not a grown-up Muslim woman who wanted to pray in the one and only mosque in the city.

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This year, the wife did not go to the Eid prayer with her husband. She stayed at home, like other wives in this land. When her husband returned home, he brought her a red rose. “Some women were standing by the mosque, selling roses after the prayer.”

“Did they at least pray with you, perhaps somewhere in the back…” his wife asked him with a glimpse of hope for that moment.

“No. They have their own way of doing things. That’s just the way it is.” Then the wife suggested that she and her husband come up with their own new traditions for the upcoming holidays. They will recreate the atmosphere from the Prophet’s land, they will pray together, and celebrate Eid for two.

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A new leaf

A new leaf. My first one on this beautiful monstera, which I chose as my first roommate in our apartment. I got it this past winter for just a few bucks from a lady who was looking for a new home for it.

A new leaf, a new chapter. Here comes the beginning of the summer, which we will spend together for the first time in Ljubljana.

I am so very proud of Tamer and myself. Everything we do, what we strive for, even though (or especially because) we may not share it online.

I am also proud of this young green leaf that curled out and sparkled by the window. I must be doing something right. I’ve been told that monsteras are not high maintenance. But for me, who already managed to screw up corn sprouts in elementary school, then raised my hands away from plants and declared: “This is not for me, I’d rather work with animals,” believe me, this new green leaf is a tremendous achievement for me.

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